Early Music America Summer 2014 - (Page 64)
INconclusion
The Flauto Dolce Heralds
A Welcome Entrance into Heaven
Bach's orchestration uses recorders to symbolize love, death, and the "sweet pastures of life"
if you are a recorder player,
take every opportunity that presents
itself to listen to Bach's Cantata No.161
"Komm, du süße Todesstunde" (Come
Sweet Hour of Death). As in Bach's
Lutheran funeral cantatas (e.g., No. 106),
the text, here by the poet Salomon
Franck, is the reverse of mournful and
depressing. It is full of a spirit of joyous
resignation and happy expectancy. In his
music, mainly in a major rather than a
minor key, Bach uses symbolism in a
variety of ways to express the poet's
pietistic imagery.
Two recorders, instruments noted for
their breadth of symbolism, play an
important role in four of the six numbers. In the opening alto Aria, which
introduces the concept of a mystical love
of Jesus ("so that I might kiss my Savior"), they are by themselves except for
continuo bass. After a tenor Recitative
(No. 2), this concept is explored further
in the tenor's Aria ("My longing is to
embrace my Savior), accompanied by
two violins and a viola.
In the remaining three numbers the
strings are on the whole supportive of
the two recorders, which continue to
play mainly in thirds, except for the final
Chorale (No. 6), when in unison they
playfully decorate the slower-moving
melody in the voices and strings. The
final question, "What fear has death for
me?" is expressed by a suspension
played by the unison recorders on the
last chord, giving the recorders the last
say, as they had in Cantata 106.
No. 5, Chorus, is in a swinging 3/8.
In it, the recorders show the soul as a
flight of birds flying to heaven with
wings fluttering in extremely rapid 32nd
notes. Bach's recorder players must have
E
SPECIALLY
Death and continued heavenly love, two
main images in the alto Recitative (No. 4)
of Bach's Cantata 161, are reflected in the
symbolism of this Simon Renard de St-André
Vanité (1663). Two recorders are symbols of
continued love-Jesus's love after the soul
has flown to heaven (their crossed position
may indicate a marriage cut short by death).
Music-books or instruments among them
signify, as do the bubbles, the passage
of time and the transience of wordly
possessions. The stained music is the tenor
part of a Ronsard song, "Bonjour, mon
Amour." Reproduced with the kind permission of the Musée des Beaux-Arts de Lyon.
By Anthony Rowland-Jones
64
Summer 2014 Early Music America
had very nimble fingers!
I nevertheless find the preceding alto
Recitative (No. 4)-just 28 bars in which
the recorders play a major part-the
most exciting number in the cantata.
Here are the words, in two verses and
a couplet:
Der Schluss ist schon gemacht,
Welt, gute Nacht!
Und kann ich nur den Trost erwerben,
In Jesu Armen bald zu sterben:
Er ist mein sanfter Schlaf.
Das kühle Grab wird mich mit Rosen
decken,
Bis Jesus mich wird auferwecken,
Bis er sein Schaf
Führt auf die süsse Lebensweide,
Dass mich der Tod von ihm nicht scheide.
So brich herein, du froher Todestag,
So schlage doch, du letzter Stundenschlag!
The decision is already made:
World, goodnight!
And I can only gain consolation
by dying soon in Jesus's arms.
He is my sweet sleep.
The cool tomb will cover me with roses
until Jesus awakens me,
until he leads his sheep
to the sweet pastures of life
so death does not separate me from him!
Therefore dawn, sweet day of death,
therefore sound, stroke of the last hour!
The subjects in the first verse, death
and love, are strongly associated with
recorders in music, art, and literature.
They are often used as incidental music
for funerals in Jacobean dramas. (This is
why the players in Hamlet brought their
recorders in readiness for the death of
the player King.) Recorders appear frequently in paintings of pastoral love
scenes. More specific to this recitative,
however, is the symbolism of sleep in the
Continued on page 62
Table of Contents for the Digital Edition of Early Music America Summer 2014
Editor's Note
Reader Forum
Sound Bytes
Musings: The Force of Opinion
Recording Reviews
Baroque Opera and Historical Performance: A Reconsideration
Underestimating Turk
Our Disappearing LP Legacy
Living and Breathing Early Music, the Ukrainian Way
Ars Longa and the Festival Esteban Salas
Book Reviews
Ad Index
In Conclusion: The Flauto Dolce Heralds a Welcome Entrance into Heaven
Early Music America Summer 2014
http://www.brightcopy.net/allen/EMAM/22-1
http://www.brightcopy.net/allen/EMAM/21-4
http://www.brightcopy.net/allen/EMAM/21-3
https://www.nxtbook.com/allen/EMAM/21-2
https://www.nxtbook.com/allen/EMAM/21-1
https://www.nxtbook.com/allen/EMAM/20-4
https://www.nxtbook.com/allen/EMAM/20-3
https://www.nxtbook.com/allen/EMAM/20-2
https://www.nxtbook.com/allen/EMAM/20-1
https://www.nxtbook.com/allen/EMAM/19-4
https://www.nxtbook.com/allen/EMAM/19-3
https://www.nxtbook.com/allen/EMAM/19-2
https://www.nxtbook.com/allen/EMAM/19-1
https://www.nxtbook.com/allen/EMAM/18-4
https://www.nxtbook.com/allen/EMAM/18-3
https://www.nxtbookmedia.com