Modern Age - Spring 2016 - 93

THE POVERTY OF ANTIHISTORICISM

Through such integration of historical particularity into the interpretive horizon of the living subject, knowledge may be acquired,
but not the sort of technical or scientific knowledge often associated with a particular thing that is known. Rather, there is-
assuming an openness to new experience and a readiness to
learn-a changing of the subject himself as the horizons of new
and old experience merge, so that one becomes better prepared
or oriented for acting in the world; that is, one becomes an experienced human being (349-50). Thus, Gadamer explains that the
"truth of experience always implies an orientation toward new
experience" (350), which means the preparedness of the experienced person for the unseen.
The learning involved in this process of becoming experienced
is only possible in the exposure to new experiences over time
within the particularity of a historical life and, as Gadamer indicates, can often be painful in the encounter of error, but also
makes possible the "insight" of such an experienced human
being:
Insight is more than the knowledge of this or that situation. It
always involves an escape from something that had deceived
us and held us captive. Thus insight always involves an element
of self-knowledge and constitutes a necessary side of what we
called experience in the proper sense. Insight is something we
come to. It too is ultimately part of the vocation of man-i.e. to
be discerning and insightful. (350)

In order to comprehend the nature of this becoming "experienced," however, one must begin with the premise that the particularity of experience is not merely fleeting, nor is it exclusively
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Modern Age - Spring 2016

Table of Contents for the Digital Edition of Modern Age - Spring 2016

Contents
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