Modern Age - Winter 2017 - 50

MODERN AGE

WINTER 2017

held to be necessary to preserve the community (33). The Muslim
community is held together by the Koran, the revealed Law of
God. If the philosopher wants to be part of that community, he
must submit to the Law. But intellectually his only community is
his fellow philosophers. Further, then, the dialectical and rhetorical classes are without any intellectual understanding of the Law
for, because it is from God, it cannot be questioned, cannot be
submitted to examination by reason. It is simply the Will of God.
In his classic work on the nature of religious experience, The
Idea of the Holy, Rudolf Otto reflects on the way in which Islam
respects the holiness of God. In Islam,
from its commencement onwards, the rational and specifically moral aspect of the idea of God was unable to acquire
the firm and clear impress that it won, e.g., in Christianity or
Judaism. In Allah the numinous [the otherness, mysteriousness, irrational] is absolutely preponderant over everything
else. . . . The numinous in Allah . . . outweighs what is rational in
him. And this will account for what is commonly called the
'fanatical' character of this religion. Strongly excited feeling
of the numen, that runs to frenzy, untempered by the more
rational elements of religious experience-that is everywhere the very essence of fanaticism.26
In 2006, Pope Benedict XVI returned to the university at Regensburg, where he had taught in the Faculty of Theology, to deliver
an address on the harmony of faith and reason. In the course of
that address, he mentioned a discussion that had taken place in
1391 between the Byzantine emperor and a Persian scholar. The
pope quoted the emperor's statement concerning the relation50 				moder nagejour nal .com



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Modern Age - Winter 2017

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Contents
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